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Socrates wrote nothing. Most of what we know about him has been preserved by three of his famous younger contemporaries, Aristophanes, Xenophon, and, most improtantly, Plato. From these sources Socrates emerges as an intense genius who, along with extraordinary rational rigor, possessed a personal warmth and a fondness for humor. He was a robust man with great powers of physical endurance. In his playful comedy, The Clouds, Aristophanes depicts Socrates as a strutting waterfowl, poking fun at his habit of rolling his eyes and referring impishly to his “pupils” and “thinking shop.” From Xenophon comes the portrait of a loyal soldier who has a passion for discussing the requirements of morality and who inevitably attracted the younger people to seek out his advice. Plato confirms this general portrait and in addition pictures Socrates as a man with a deep sense of mission and absolute moral purity. In the Symposium, Plato relates how Alcibiades, a fair youth, expected to win the amorous affections of Socrates, contriving in various ways to be alone with him. But, Alcibiades says, “nothing of the sort occurred at all: he would merely converse with me in his usual manner, and when he had spent the day with me he would leave me and go his way.” In military campaigns, Socrates could go without food longer than anyone else. Others wrapped themselves up with “prodigious care” against the bitter cold of winter, using “felt and little fleeces”over their shoes. But Socrates, Alcibiades says, “walked out in that weather, clad in just such a coat as he was always wont to wear, and he made his way more easily over the ice unshod than the rest of us did in our shoes.”
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Mrs. Bennet is a miraculously tiresome character. Noisy and foolish, she is a woman consumed by the desire to see her daughters married and seems to care for nothing else in the world. Ironically, her single-minded pursuit of this goal tends to backfire, as her lack of social graces alienates the very people (Darcy and Bingley) whom she tries desperately to attract. Austen uses her continually to highlight the necessity of marriage for young women. Mrs. Bennet also serves as a middle-class counterpoint to such upper-class snobs as Lady Catherine and Miss Bingley, demonstrating that foolishness can be found at every level of society. In the end, however, Mrs. Bennet proves such an unattractive figure, lacking redeeming characteristics of any kind, that some readers have accused Austen of unfairness in portraying her—as if Austen, like Mr. Bennet, took perverse pleasure in poking fun at a woman already scorned as a result of her ill breeding.
But Mrs. Bennet is totally obedient and submissive in her marriage, and Mr. Bennet would rather laugh at her than help her, Austen shows her sympathy with women in their traditional marriages and low status in society.
Mrs. Bennet is a self-centered woman with the attitude that what is good enough for her is good enough for her children. She married for financial security and showed her true personality only afterwards. She does not believe in educating her children beyond the information they need to find a husband, but is very single minded in trying to make her children achieve this goal.
She is obsessive about it, in fact, and refuses to come out of her room or even dress when Lydia and Wickham run off together because she is afraid Lydia may have ruined her chance to be married and disgraced the family with her tainted reputation. She is much relieved and happy with the connection when Lydia and Wickham agree to marry even though they do not love each other.
Mrs. Bennet - Mr. Bennet's wife, a foolish, noisy woman whose only goal in life is to see her daughters married. Because of her low breeding and often unbecoming behavior, Mrs. Bennet often repels the very suitors whom she tries to attract for her daughters
Sun Wukong, also known as the Monkey King, is a main character in the Chinese classical novel Journey to the West. Sun Wukong is also found in many later stories and adaptations. In the novel, he is a monkey born from a stone who acquires supernatural powers through Taoist practices. After rebelling against heaven and being imprisoned under a mountain by the Buddha, he later accompanies the monkXuanzang on a journey to retrieve Buddhist sutras from India.
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Name
Sun Wu Kong
Meaning: Wu - Awareness
Kong - Vacuity
Age
Roughly 850 at the time of the pilgrimage.
Personality
Basically, he's an evil demon with a bad ass attitude who goes around killing off humans for no reason at all. (^_^;) Just kidding!
He's a very good impromptu poet... But then, virtually all the characters in Xiyouji, from goddess to immortal, from demon to human, from Taoists to Buddhists, everyone bursts into poems at whim. How would I love to do that ... (sighs dreamily) But then, it may be because Wu Cheng En is obsessed with poems. He likes to indulge himself and characters with poetry. In one instance, there was a woodcutter and a fisherman competing with impromptu poems about how beautiful the woods or the rivers were. It lasted three pages long and the only point was that one of them gave a passing water guardian (ye cha) one single bit of information. (sigh) Then there was this whole chapter dedicated to San Zhang and demons making up poems on the spot... But I digress.
Anyway, Wu Kong likes to make poems especially when he sees beautiful scenery. And I tell you he absolutely loves scenic views. Once he and Ba Jie were sneaking into a royal garden and he started squealing and jumping around when he saw the oh-so-pretty trees and flowers. And yes, he made up a poem about it on the spot. (shakes head) Talk about obsessed. (-_-)
His favorite food is peaches. His favorite colour is pink... just kidding! His favorite person - Tang San Zang? Perhaps. He loves to tease and play tricks on Ba Jie, who hates him because of it.
Wu Kong’s most prominent personality trait is bravery and fearlessness. There are conflicting views on that, though. Some say he is defiant and bold just because he is powerful, and he knows that no one can defeat him. Power abuse, anyone? Well, there is a little truth in this. Proof? Once when he lost his magic rod, he became much more polite to the Jade Emperor when asking for assistance. He even made a small bow, which is extremely respectful by Wu Kong’s standards! But then it's not entirely true either. When he was still practically a child, he jumped through a huge, thundering waterfall without a second thought - and he was powerless to defend himself at the time. Does this not show pure courage? And he went across oceans and continents alone to find an immortal who could teach him. That takes a lot of courage, as well as determination and willpower. But after five hundred years and he was on the pilgrimage, there was one occasion when he complained to the Goddess of Mercy that it was too dangerous, there were demons by the millions and what if he died before attaining zheng guo (Buddha status)? He couldn't do it. The Goddess had to give him three life-saving hairs that would change into objects which could help him out of a life and death situation. Only then was he satisfied. Does that mean that after the years he had become cowardly? Perhaps not. As a matter of fact, he really did nearly die during the course of the journey, so his fears were not completely unfounded. Wu Kong is afraid of nothing except death, as can be proved by his search for immortality. Thus, we can justify and forgive this ‘act of cowardice’, which was possibly just an ‘act of prudence’.
Another interesting aspect of his personality is the development of his relationship with Tang San Zang. At first, he was extremely grateful to San Zang because he saved him from the Mountain of Five Elements and became his disciple obligingly. But when Wu Kong killed six bandits who meant to kill them and take their belongings, San Zang became very angry and scolded him. Wu Kong gets infuriated when people scold him so he took off, leaving San Zang alone in the wilderness. The Goddess of Mercy gave San Zang a golden band and taught him the Band-Tightening Spell, which would make the golden band shrink. When Wu Kong came back finally, he put on the band, not knowing what it was. San Zang chanted the Band-Tightening Spell, which made the band tighten on his head, causing him terrible pain. San Zang asked him if he would be obedient from then on and Wu Kong replied yes. But actually he was still enraged and tried to kill San Zang with his magic rod, only stopping when San Zang chanted the spell again. Thus, it can be said that Wu Kong was tortured into obedience to San Zang. Um... (sweat) 'Tortured' seems too strong a word, maybe 'forced' would be better.
But, strangely, it all changed during the pilgrimage. Wu Kong seemed to grow an affection for the monk. San Zang doesn’t deserve this. He is stubborn and cowardly. He never listens to Wu Kong when he warns that there are demons nearby and never takes his advice either. And he is weak and indecisive, always wavering under persuasion. Maybe Wu Kong only wanted to protect San Zang because by doing his he could become a Buddha. But still, he cried a lot of times over his master. The first time was when San Zang made him leave, thinking that he had killed three innocent humans when in fact they were the same demon in disguise. San Zang, being the ignorant human he was, didn't know the difference. Wu Kong paid his last respects to his master and left. It was only when he reached the Eastern Sea that he let himself cry. Then there was the time when San Zang was abducted by yet another demon, who nearly killed Wu Kong with his fire attack. The first word Wu Kong uttered upon waking up was 'Master!'. Then he wept and composed a poem on the spot describing his grief about his master and his helplessness. He does that quite a few times during the course of their journey - the poem composing as well as the crying.
But perhaps I'm leading you to believe that he's a crybaby. This is definitely untrue. Wu Kong just reacts more emotionally and dramatically to some things. Actually, he has a ferocious temper. Especially when his enemies insult him, or when his master and brothers get abducted. Incidentally, when he first met Pu Ti Zu Shi, he said that if people hit or scolded him, he didn't react at all. Was it just talk, or had his personality changed yet again because he had become more powerful? Did his powers inflate his ego? Did he become more sensitive to insults and scoldings because they injure his ego? Did he acquire a sense of dignity, honour, pride, or perhaps arrogance, so that he couldn't bear any slights to his person? Whatever it is, Wu Kong is quick to fly into a temper, which gets him into trouble countless of times.
Despite that, Wu Kong has many positive aspects to his personality. For one, Wu Kong is a confident, optimistic person. He doesn't just go down when he faces hardships, he devises ways to overcome them, putting a smile on his face even when he has been defeated numerous times. Wu Kong is also a very intelligent immortal. He puts emphasis on knowing his enemies and using different strategies to defeat them. And Wu Kong is a master at that - finding out his opponent's weakness and using it. Anyway, he can ask for reinforcements virtually everywhere. His outgoing, friendly personality and his notorious reputation makes sure of that! ^_^ Wu Kong shows no mercy when it comes to evil - he eliminates all the demons the pilgrims meet on their journey. He has a strong sense of justice and during the journey, he helps out humans who face problems caused by demons, reuniting families and saving entire countries. But best of all, he has a wicked sense ofhumour. Poking fun at Ba Jie is just part of it. ^_^ You'll see.
In short, Sun Wu Kong symbolises hope, justice, and the fighting spirit that we all possess. He made Journey to the West the literary success it is now.
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